In early 1928 he moved to Paris. He lived in the rue du Pot de Fer, a working class district in the 5th Arrondissement .  His aunt Nellie Limouzin also lived in Paris and gave him social and, when necessary, financial support. He began to write novels, including an early version of Burmese Days , but nothing else survives from that period.  He was more successful as a journalist and published articles in Monde , a political/literary journal edited by Henri Barbusse (his first article as a professional writer, "La Censure en Angleterre", appeared in that journal on 6 October 1928); G. K.'s Weekly , where his first article to appear in England, "A Farthing Newspaper", was printed on 29 December 1928;  and Le Progrès Civique (founded by the left-wing coalition Le Cartel des Gauches ). Three pieces appeared in successive weeks in Le Progrès Civique : discussing unemployment, a day in the life of a tramp, and the beggars of London, respectively. "In one or another of its destructive forms, poverty was to become his obsessive subject – at the heart of almost everything he wrote until Homage to Catalonia ." 
The telos of tolerance is truth. It is clear from the historical record that the authentic spokesmen of tolerance had more and other truth in mind than that of propositional logic and academic theory. John Stuart Mill speaks of the truth which is persecuted in history and which does not triumph over persecution by virtue of its 'inherent power', which in fact has no inherent power 'against the dungeon and the stake'. And he enumerates the 'truths' which were cruelly and successfully liquidated in the dungeons and at the stake: that of Arnold of Brescia, of Fra Dolcino, of Savonarola, of the Albigensians, Waldensians, Lollards, and Hussites. Tolerance is first and foremost for the sake of the heretics--the historical road toward humanitas appears as heresy: target of persecution by the powers that be. Heresy by itself, however, is no token of truth.